Posterous theme by Cory Watilo

New Recipe

Just invinted this for dinner tonight...it was good.

Easy Meal for 2

Ingredients:

1 cup  baby carrots 

  cup each of finely diced 

onion (sweet white or red)

bell peppers (red, yellow and orange baby peppers)

celery hearts with leaves on (use the small stalks from the heart)

white mushrooms

½ cup sweet red wine

2 tbs of very low fat buttery spread (5 grams fat per tbs)

3 tbs of extra virgin olive oil

3 tbs Worcestershire sauce

½ tsp curry powder

½ tsp sugar or 1 tsp brown sugar or 1 tsp honey

½ tsp Mrs Dash table seasoning (or your favorite substitute)

1 envelope mushroom gravy mix and cup cold water

5 to 6 oz of roast beef (or extra dense tofu) cut into strips

2  ciabatta rolls (sliced) 

  1. get all ingredients ready
  2. put carrots and half the celery in a pan and cover with water
  3. add curry powder and sugar/brown sugar/or honey
  4. bring to a boil
  5. place butter and olive oil in a skillet and add onion, peppers, mushrooms, and the remaining celery 
  6. put rolls (loosely covered) in 350 f oven
  7. stir and cook the onions, peppers, etc for 5 to 7 min
  8. add beef or tofu and continue cooking and stirring for another 5 to 7 min
  9. add worcestershire sauce and table seasoning
  10. sir gravy mix into cup water  
  11. add gravy and stir
  12. add wine reduce heat and keep stirring
  13. when carrots are done, serve beef/tofu on rolls with carrots and sliced tomatoes and cucumbers or fruit as side dishes 

1940 U.S. Federal Census

From Ancestry.com

The National Archives and Records Administration will open the 1940 U.S. Federal Census on April 2, 2012—the first time this collection will be made available to the public. Ancestry.com will begin uploading census images to  so the public can browse them. Initially, this collection will be  a browse-only collection. This means a person can scroll through the pages of the census districts much like you would look at a microfilm or a book. Ancestry.com will be working to create an index of the census that will eventually allow people to search for their family members by name as they currently can with all other censuses on Ancestry.com. 

The 1940 U.S. Federal Census will be accessible free of charge throughout 2012 on Ancestry.com.

Enumeration district maps for the 1940 Census are also available. The maps outline the area included in each enumeration district, and can help you determine which district included your family’s residence at census time. 

The Bill of Rights

James Madison's draft of the Bill of Rights was prepared and introduced shortly after the First Congress convened in 1789.

 

Quoted from:

 http://ratify.constitutioncenter.org/constitution/index_no_flash.php

“The Preamble to The Bill of Rights
Congress of the United States
begun and held at the City of New-York, on Wednesday the fourth of March, one thousand seven hundred and eighty nine.

THE Conventions of a number of the States, having at the time of their adopting the Constitution, expressed a desire, in order to prevent misconstruction or abuse of its powers, that further declaratory and restrictive clauses should be added: And as extending the ground of public confidence in the Government, will best ensure the beneficent ends of its institution.

RESOLVED by the Senate and House of Representatives of the United States of America, in Congress assembled, two thirds of both Houses concurring, that the following Articles be proposed to the Legislatures of the several States, as amendments to the Constitution of the United States, all, or any of which Articles, when ratified by three fourths of the said Legislatures, to be valid to all intents and purposes, as part of the said Constitution; viz.

ARTICLES in addition to, and Amendment of the Constitution of the United States of America, proposed by Congress, and ratified by the Legislatures of the several States, pursuant to the fifth Article of the original Constitution.

Note: The first ten amendments were ratified December 15, 1791, and form what is known as the "Bill of Rights."

 

Amendment I
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

Amendment II
A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.

Amendment III
No Soldier shall, in time of peace be quartered in any house, without the consent of the Owner, nor in time of war, but in a manner to be prescribed by law.

Amendment IV
The right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures, shall not be violated, and no Warrants shall issue, but upon probable cause, supported by Oath or affirmation, and particularly describing the place to be searched, and the persons or things to be seized.

Amendment V
No person shall be held to answer for a capital, or otherwise infamous crime, unless on a presentment or indictment of a Grand Jury, except in cases arising in the land or naval forces, or in the Militia, when in actual service in time of War or public danger; nor shall any person be subject for the same offence to be twice put in jeopardy of life or limb; nor shall be compelled in any criminal case to be a witness against himself, nor be deprived of life, liberty, or property, without due process of law; nor shall private property be taken for public use, without just compensation.

Amendment VI
In all criminal prosecutions, the accused shall enjoy the right to a speedy and public trial, by an impartial jury of the State and district wherein the crime shall have been committed, which district shall have been previously ascertained by law, and to be informed of the nature and cause of the accusation; to be confronted with the witnesses against him; to have compulsory process for obtaining witnesses in his favor, and to have the Assistance of Counsel for his defence.

Amendment VII
In suits at common law, where the value in controversy shall exceed twenty dollars, the right of trial by jury shall be preserved, and no fact tried by a jury, shall be otherwise reexamined in any Court of the United States, than according to the rules of the common law.

Amendment VIII
Excessive bail shall not be required, nor excessive fines imposed, nor cruel and unusual punishments inflicted.

Amendment IX
The enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people.

Amendment X
The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people.”

 

 

 

The 1st amendment

Quoted from:

http://ratify.constitutioncenter.org/constitution/details_explanation.php?link=122&const=08_amd_01

George Washington wrote to a Jewish synagogue in 1790, toleration implied the unacceptable premise that “it was by the indulgence of one class of people that another enjoyed the exercise of their natural rights.”

Baptists played a critical role in the early development of the separation of church and state in America.  

(As explained in The Words We Live By by Linda Monk: “… In his journal for May 1771, John Williams of Virginia described how a posse including an Anglican priest and a county sheriff beat an unlicensed Baptist preacher, Brother Waller, while he was leading worship.

Brother Waller informed us...[that] about two weeks ago on the Sabbath day down in Caroline County he introduced the worship of God by singing.... While he was singing, the parson of the parish would keep running the end of his horsewhip in [Waller’s] mouth, laying his whip across the hymn book, etc. When done singing, [Waller] proceeded to prayer. In it he was violently jerked off of the stage, [they] caught him by the back part of the neck, beat his head against the ground, sometimes up, sometimes down. They carried him through a gate that stood some considerable distance, where [the sheriff] gave him...twenty lashes with his horse whip.... Then Brother Waller was released, went back singing praise to God, mounted the stage, and preached with a great deal of liberty.”)

After Thomas Jefferson was elected president, the Danbury Baptist Association in Connecticut wrote him a letter protesting the fact that in their state “religion is considered as the first object of legislation.” 

Jefferson replied in 1802 that the First Amendment prohibited the U.S. Congress from taking such action, “thus building a wall of separation between church and state.”

The Supreme Court quoted Jefferson’s metaphor … in Everson v. Board of Education(1947.)

  (“…religion is a matter which lies solely between Man & his God, that he owes account to none other for his faith or his worship, that the legitimate powers of government reach actions only, & not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should “make no law respecting an establishment of religion, or prohibiting the free exercise thereof,” thus building a wall of separation between Church & State.”  Those are Jefferson own words and they were written to a BAPTIST congregation.) 

In that case, the Court for the first time incorporated the Establishment Clause to apply to the states ... The Court outlined the prohibitions of the Establishment Clause as follows:

“Neither a state nor the federal government can set up a church. Neither can pass laws which aid one religion, aid all religions, or prefer one religion over another. Neither can force...a person to go to or to remain away from church against his will, or force him to profess a belief or disbelief in any religion.”

Although the Supreme Court in Everson cited Jefferson’s phrase of “a wall of separation between church and state,” those words do not actually appear in the First Amendment. However, neither does the Constitution refer to the terms “God,” “Creator,” or “Divine Providence,”

Justice Robert H. Jackson’s majority opinion in West Virginia State Board of Education v. Barnette (1943) made clear that … the Bill of Rights was designed to protect the rights of unpopular minorities:

“The very purpose of a Bill of Rights was to withdraw certain subjects from the vicissitudes of political controversy, to place them beyond the reach of majorities and officials, and to establish them as legal principles to be applied by the courts. One’s right to life, liberty, and property, to free speech, a free press, freedom of worship and assembly, and other fundamental rights may not be submitted to vote; they depend on the outcome of no elections.”

 “If there is any fixed star in our constitutional constellation, it is that no official, high or petty, can prescribe what shall be orthodox in politics, nationalism, religion, or other matters of opinion or force citizens to confess by word or act their faith therein.” 

Here's a link to the constitution.

http://ratify.constitutioncenter.org/constitution/constitution.pdf

Here's what the 1st amendment actually says:

"
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances"

Isn't the exclusion of a business owned by a religious establishment (which a church is) from compliance with laws businesses not owned by a religious establishment a law "respecting an establishment of religion"? The first amendment says very clearly that the government can not show respect to "an establishment religious" (which a church is.) 

And as far as freedom OF not FROM religion goes it says Congress can't pass a law "prohibiting the free exercise thereof." It's true, the 1st amendment does not contain the phrase "freedom from religion" but it also does not contain the phrase "freedom of religion"

The 1st amendment tells the government it can't pass laws supporting or promoting; it can't pass laws limiting or prohibiting; in short it can't do anything that even acknowledging the existence of religion or "an establishment of religion". What the first amendment does is to tell the government it must be blind to the existence of religion and to the exercise thereof. It puts religion specifically in the list of things covered by the 10th amendment:

"The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people." 

Everything having to do with religion and "an establishment of religion" is reserved to the people and the government is prohibited from doing or saying anything about it ... Pro or Con.

 

Took a break from the Republican melee and watched Big Bang.  SERENDIPITY!  It dawned on me that Romney is the political incarnation of Sheldon … out of touch with reality; no comprehension of regular people!

Doing too much good.

The Mars Candy decision to reduce the size of their candy bars is a farce! The First Lady’s desire to improve the health of the nations children is laudable but this is ridiculous. Does Mars expect to sell less product? NO! They expect you continue to buy the same or even more! Instead of 1 large Mars bar they expect you will buy 3 or more small Mars bars! Do they expect to decrease their profit? NO! They expect to increase their profits! The price per ounce of the small bars will have to be higher than the price per ounce of the large bar … after all it’s more expensive to package! And what about the that? More packaging means more trash to put in the land fills. In the end the result of this will be bigger profits for Mars, more land fills, higher prices for candy, higher cost for trash pick up and disposal. In short, more transfer of wealth from the 99% to the 1%. (Didn’t expect a liberal to say that now did you??)

Freedom of Religion

I checked the preamble to the Constitution and guess what? It starts with the words “We the people.” It does not begin with we the hospitals, schools, day care centers, soup kitchens, or any other institution … not even churches!  The first amendment guarantees freedom of religion to “We the people” it does not guarantee freedom of religion to hospitals, schools, day care centers, soup kitchens, or any other institution … not even churches! The Food and Drug Administration is the agency that has been charged with the responsibility of determining what are safe and effective drugs.  If the FDA has determined that a drug is safe and effective why shouldn’t insurance companies be required to provide coverage for them?  To allow hospitals, schools, day care centers, soup kitchens, or any other institution … even insurance companies and churches …  to deny coverage to their employees for that which the FDA has determined to be safe and effective on religious grounds is to deny freedom of religion to the employees who are people.  It is a backdoor way for employers to practice religious discrimination in their hiring practices.  What’s next?  Will institutions owned by Baptist be allowed to require their employees to abstain from all alcoholic beverages because the use of alcohol is against their religious beliefs?  Will institutions owned by Muslims be allowed to require all female employees to wear burkas because of the religious beliefs of the owners?  

Knowledge and Reality

I was reading an article in the Wikipedia on Jewish philosophy at http://en.wikipedia.org/wiki/Jewish_philosophy and the section far down the page at:

Traditionalist attitudes towards philosophy”

which reads: “Haredi traditionalists who emerged in reaction to the Haskalah considered the fusion of religion and philosophy as difficult because classical philosophers start with no preconditions for which conclusions they must reach in their investigation, while classical religious believers have a set of religious principles of faith that they hold one must believe. Most Haredim contended that one cannot simultaneously be a philosopher and a true adherent of a revealed religion. In this view, all attempts at synthesis ultimately fail. Rabbi Nachman of Breslov, for example, viewed all philosophy as untrue and heretical. In this he represents one strand ofHasidic thought, with creative emphasis on the emotions.

Other exponents of Hasidism had a more positive attitude towards philosophy. In the Chabadwritings of Schneur Zalman of Liadi, Hasidut is seen as able to unite all parts of Torah thought, from the schools of philosophy to mysticism, by uncovering the illuminating Divine essence that permeates and transcends all approaches. Interpreting the verse from Job, "from my flesh I seeHaShem", Shneur Zalman explained the inner meaning, or "soul", of the Jewish mystical tradition in intellectual form, by means of analogies drawn from the human realm. As explained and continued by the later leaders of Chabad, this enabled the human mind to grasp concepts of Godliness, and so enable the heart to feel the love and awe of HaShem, emphasised (sic) by all the founders of hasidism, in an internal way. This development, the culminating level of the Jewish mystical tradition, in this way bridges philosophy and mysticism, by expressing the transcendent in human terms.”

I’ve quoted the entire piece so it will be clear that I’m not trying to distort the meaning of the article. This is an objective factual article and the arthur is not advocating any personal stand on the subject.

The article is on the subject of Jewish philosophy, but if you remove the Jewish aspects you get a contrast that applies to all Fundamentalist vs Rationalist.

The extracts below were made by me because they jumped out as such a clear and concise statement of two ways of looking at reality.

(1.) Those who’s view of reality is predicated on faith;

(“… have a set of … principles of faith that they hold one must  believe.”

“… one cannot simultaneously be a philosopher and a true adherent of a revealed religion.”

viewing  “…all philosophy as untrue and heretical.”

And supporting their views “… with creative emphasis on the emotions.”)

and:

(2.) Those who’s view of really is predicated on reason;

(“…  start with no preconditions for … conclusions they must reach in their investigation,” .)

These statements grabbed my attention because I had been pondering over the growing divide between these same two view’s of reality that is occurring today.

The “emphasis on the emotions” was especially significant; the idea that knowledge can come from emotion.  Knowledge has only 6 sources: the five senses, (sight, hearing, smell, touch, and taste;) and the 6th; reason (or logic.)  Starting at birth our brains continuously use the input from the senses to build synapses between our brain cells, accumulating knowledge and building a picture in our mind of reality.  The more synapses the more data available for our reason to build a picture and understanding of reality.  There is no guarantee that the view of reality that our brains build is true reality, but the input from our senses and the analysis of that input by our reasoning is the only source we have of what reality is.   The emotions can NEVER be a source of knowledge or a way of determining what reality is. Yet the emotions can be and frequently are used as a way of validating ideas that have no basis in our sensory knowledge and can not stand up to logic. For example our parents used emotions (excitement [at the prospect] , joy [at the discovery] , and maybe a little fear [at the beginning]) to get us to ignore the lack of sensory data and accept the really of the Tooth Fairy.  When the first tooth was placed under the pillow because we were told the Tooth Fairy would come in the night and change it into a coin, there may have been some doubt about this happening. (Even children’s minds depend upon sensory data and logic [limited tho it maybe] to understand reality.)  If we woke during the night we checked to see if it’d  happened; still some doubt. But when morning came, and the tooth was gone, the coin was there, the emotions became the force that convinced our minds to accept the reality of the Tooth Fairy in spite of the lack of any sensory or logic evidence of this knowledge. The same use of emotion applies to children’s belief in Santa and the Easter Bunny.  Parents may not (and probably aren’t) conscious of what is being done.

A good (and by good I mean only successful) orator does exactly the same thing.  By presenting ideas while stimulating the audiences emotions, the orator gets the audience to accept ideas as valid that have no basis in the five senses and that a non-emotional consideration by the minds reasoning powers would reject BECAUSE there is no such basis.